"As communists realized from the beginning, to control language is to control thought—not actual thought, but the possibilities of thought" ~ Roger Scruton
- Dr. Paul Jackson, in a critical study of the anti-Islamic English Defence League, argues that the term Islamophobia creates a stereotype where “any criticism of Muslim societies [can be] dismissed ...” The term feeds “a language of polarised polemics ... to close down discussion on genuine areas of criticism ...” Consequently, the term is “losing much [of its] analytical value".
- Professor Mohammad H. Tamdgidi of the University of Massachusetts, Boston, has generally endorsed the definition of Islamophobia as defined by the Runnymede Trust'sIslamophobia: A Challenge for Us All. However, he notes that the report's list of "open" views of Islam itself presents "an inadvertent definitional framework for Islamophilia": that is, it "falls in the trap of regarding Islam monolithically, in turn as being characterized by one or another trait, and does not adequately express the complex heterogeneity of a historical phenomenon whose contradictory interpretations, traditions, and sociopolitical trends have been shaped and has in turn been shaped, as in the case of any world tradition, by other world-historical forces."[147]
- Writing in the New Humanist, philosopher Piers Benn suggests that people who fear the rise of Islamophobia foster an environment "not intellectually or morally healthy", to the point that what he calls "Islamophobia-phobia" can undermine "critical scrutiny of Islam as somehow impolite, or ignorant of the religion's true nature."[150]
