Reconsidering Biafra is not just for the protesters in Port Harcourt or the people broadcasting hate-speech on Radio Biafra. It is for the appreciation of the everyday Igbo women and men, as well as the other South-East and South-South ethnicities, for the surviving families of the victims of the Civil War, for all of them who still contribute to the economic and social success of Nigeria in different ways.
via Ayo Sogunro
Opinions are not lacking when it comes to the issue of Biafra and the Nigerian Civil War. There are fictional and non-fictional books themed around it. Personal stories have been passed down. Articles written and papers presented. The Civil War has inspired poetry, birthed movies, and it has led to even more disputes.
What seems lacking, however, are agreed facts. Despite the abundance of literature on Biafra, the issue is still as divisive in 2015 Nigeria, as it was in 1967.
Yes, we know who shot whom and when. But we are yet to simplify these accounts into a logical narrative of cause and effect without expressing justification or blame.
This is, principally, because political decisions in this country have always been tied to the perspectives and personality of the Ogas at the top—and rarely to institutions or systems—and so it is very difficult to reach objective facts about the Civil War (or any other political issue) without seeming to pass value judgments—positive or negative—on the actors involved, some of whom still shape aspects of Nigeria’s politics today.
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