Saturday, April 1, 2017
The Benedict Option: Then and Now
This coming Tuesday is the traditional day for remembering Saint Benedict, who died in 547. (Paul VI's calendar transferred his feast from March 21 to July 11.) Benedict is the patron of Western Monasticism and a patron saint of Europe, deservedly so. He is in the news again now, however, mainly thanks to Rod Dreher's new book The Benedict Option: A Strategy for Christians in a Post-Christian Nation. The book develops a theme that Dreher has been arguing, at least ever since his encounter with Alasdair MacIntyre's After Virtue: A Study in Moral Theory, which famously ended by recalling Saint Benedict's monastic response to the collapse of Roman civilization as a model for a renewed relationship with our contemporary culture as Western Christian civilization continues to collapse.
In honor of the imminence of Saint Benedict's traditional day and conscious of contemporary political and cultural chaos, I read Dreher's new book this week. The Benedict Option is obviously not a call to everyone to drop everything and become a Benedictine, but it does propose salutary lessons from Saint Benedict's Rule and the Benedictine way of life. Benedict's Rule, Dreher rightly recognizes, proposed a way of life "for the ordinary and weak, to help them grow stronger in faith." That is what makes it perennially relevant - not just for monks who live a celibate community life vowed to stabilitas loci and conversio morum. All people in whatever state of life who desire to live a morally and religiously serious life can draw from the deep well of Benedictine wisdom, suitably adapted to the distinct circumstances of the varied vocations and states of life Christians are called to live in the world.
True to the historical analogy underlying his argument, Dreher begins with a somewhat apocalyptic analysis of contemporary civilization and how it got to where it is today. All such analyses - even the best one ever, Saint Augustine's The City of God - necessarily generalize and somewhat oversimplify. That said, Dreher does present a coherent and cogent account of our "long journey from a medieval world wracked with suffering but pregnant with meaning" to today's "place of once unimaginable comfort but emptied of significance and connection."
So - to quote Chernyshevsky and Lenin - what is to be done?
Read more: http://rfrancocsp.blogspot.com/2017/03/the-benedict-option-then-and-now.html?m=1
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